But, then, in chapter 9 of Mark, these same disciples were
unable to cast one demon out of a child. And Jesus called them a
"faithless [unbelieving] generation" and told them the demon could
only leave the child by means of prayer and, some versions add, fasting.
Did they not believe?
Were they not praying?
Was there even time for what we define as fasting?
A deeper look at chapters 8 through 10 reveals a problem,
probably the problem. The disciples
were full of themselves and not so much of Jesus. It seems possible that their
previous sent out experience was so exhilarating that it may have turned their
focus inward and not upward on God. That might even explain why a few versions
add "and fasting" as the intent of fasting is to help "focus
one's energies on the resources available in our great God." (Thomas
Nelson NKJ Study Bible)
I love the format of the Four Steps of Prayer that Moms in Prayer International has been given. Beginning
with praise, we invite the Lord's presence to abide with us. Then, silent
confession makes room for His presence to fill us. Thanksgiving opens our eyes
to the fact that it is about His good purposes coming to reality, which are far
better than ours.
These first three steps usually result in the emptying of
our "self" and the filling us up of Jesus. That has a powerful, faith-filled
effect on the way we intercede for our children and their schools.
Jesus told the father, "If
you can believe, all things are possible to him who believes." (Mark
9:23 NKJ)
As we admit our own resources are weak and ask for His help,
He makes hope come alive because we see the possibilities of His resources
coming into play. When we ask Him to strengthen our faith and look to His
resources, we frequently see "impossible" things happen.
Perhaps first there is more convulsing, as with this child,
and death appears to have won, but in the end, Jesus will have His way.
May we each use our voice to speak to Jesus and echo the
child's father's words, "Lord, I
believe; help my unbelief!" (Mark 9:17, 24b NKJ)
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